August 22.

Michael J. R. Smith, in response to Stewart Lamont's opening words

regarding religious tolerance (August 8), displayed a narrowness of view

that must be challenged. To insist that John's Gospel ''precludes all

other routes to God except through Jesus'' is nonsense. The scriptures

must be interpreted in their historical context, not taken literally and

therefore misunderstood.

John's Gospel was written between AD60 and 80 to persuade Jews

expelled from their faith for belief in Jesus that he was the biblical

Messiah. In substantiation of this claim, John tapped into scriptural

references which called God the essence of all being, described as ''I

Am''.

The story in Exodus of Moses and the burning bush, among numerous

other passages, illustrates this point. John directly linked Jesus with

such passages in his gospel, attributing statements to Jesus like ''I am

the bread of life'', ''I am the living water'', and ''I am the way'',

etc. Close study makes it obvious that the historical Jesus did not make

these statements himself. They are found in none of the other gospels.

The true (not literal) spirit of this gospel, however, reveals a God

beyond human comprehension who in some mysterious way is all-inclusive.

This is a God who cannot exclude anyone regardless of what they do or

don't believe. John reveals that all human beings are created in God's

image and reflect God's holiness.

All human beings means all human beings, without exception.

William Docherty,

14 Ashvale Crescent,

Glasgow.